Ethic of the Developed Individual.—Hitherto the altruistic has been looked upon as the distinctive characteristic of moral conduct, and it is manifest that it was the consideration of universal utility that prompted praise and recognition of altruistic conduct. Must not a radical departure from this point of view be imminent, now that it is being ever more clearly perceived that in the most personal considerations the most general welfare is attained: so that conduct inspired by the most personal considerations of advantage is just the sort which has its origin in the present conception of morality (as a universal utilitarianism)? To contemplate oneself as a complete personality and bear the welfare of that personality in mind in all that one does—this is productive of better results than any sympathetic susceptibility and conduct in behalf of others. Indeed we all suffer from such disparagement of our own personalities, which are at present made to deteriorate from neglect. Capacity is, in fact, divorced from our personality in most cases, and sacrificed to the state, to science, to the needy, as if it were the bad which deserved to be made a sacrifice. Now, we are willing to labor for our fellowmen but only to the extent that we find our own highest advantage in so doing, no more, no less. The whole matter depends upon what may be understood as one’s advantage: the crude, undeveloped, rough individualities will be the very ones to estimate it most inadequately.